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NEW
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A Short Guide to
Occult Symbols:
"The Swastika of National Socialism"
By
Carl Teichrib |
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 Symbols
are keyholes to doors in the walls of space, and through them man
peers into Eternity.—Manly P. Hall, Lectures on Ancient Philosophy,
p. 357.
…every symbol – in every national religion – may be read
esoterically.… —H. P. Blavatsky, The Secret Doctrine,
Volume 1, p. 443.
This article marks the fourteenth in an ongoing series
on occult symbols.
Simply put, symbols are a tangible language conveying
a hidden message or meaning. Those who are trained to "understand" these
messages recognize that certain forces are at work in the world—forces
which are spiritual in nature. And in occultism, symbols hold the key to
the secret doctrines and teachings of the ages. These doctrines are
steeped in the philosophies of pagan mystery religions and esoteric
societies, forming a spiritual "alternative" to the Biblical worldview;
fully equipped with alternative histories, alternative ways of
salvation, alternative gods, and alternative realities.
Understanding this greatly amplifies the words of
Proverbs 14:12, "There is a way that seems right to a man, but in the
end it leads to death."
Manly P. Hall, one of the most influential occultists
of the last century, wrote this of symbols, "They are centers of a
mighty force, figures pregnant with an awful power…" (Lectures on
Ancient Philosophy, p. 356)
Swastika:
During the Nazi’s Nuremberg Rally of 1934, some 35,000
swastika symbols were displayed on banners, flags, standards, and
enormous backdrop curtains. It was, arguably, the largest mass display
of the swastika to date. Because of Hitler’s use of the symbol, the
swastika has been viewed as representing evil and death. However, the
swastika was neither the invention of Hitler nor of his National
Socialist German Worker’s Party (nick-named the Nazi Party).
Unknown to most in the western world, the swastika is
one of the oldest symbols in existence. And, according to the Penguin
Dictionary of Symbols, one of the most widespread; "…from furthest
East Asia to Central America, via Mongolia, India and northern Europe."
Mark Balfour, a long-time student of Indian culture
and religion, relates how universal the swastika symbol is within the
Indian sub-continent,
Throughout India the image of the Swastika is as ubiquitous as the
image of the Serpent. It appears on Siva temples, the doors of homes,
as a decoration on mobile food-stalls, in folk art and on rugs, and
exists as a significant design or ‘yantra’ at ceremonial occasions,
particularly weddings. (The Sign of the Serpent: The Key to
Creative Physics, p. 39)
Jack Tresidder in his Dictionary of Symbols,
explains that the swastika was linked with fertility powers in
Mesopotamia and with the Semitic goddess Ishtar. He also briefly details
the multitude of religions which have used the symbol, including
Egyptian, Buddhist, Scandinavian (Thor), Hindu, and even Christian. As
to its esoteric meaning, Tresidder writes, "The swastika’s essential
meaning of life force, solar power and cyclic regeneration is often
extended to signify the Supreme Being.…"
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Postcard for the 1934 Rally. |
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Theosophical Society Logo. |
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Thule Society Logo. |
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The Fylfot Cross of the Golden Dawn.
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This concept of regeneration, solar power, sun
deification, and a cosmic life-force are all widely held within occult
societies. H.P. Blavatsky—founder of the Theosophical Society and the
one person most responsible for intruding Eastern spirituality to the
West—describes the swastika as being "born in the mystical conceptions
of the early Aryans.…" She further states, "It is the Alpha and the
Omega of universal creative Force.…"
Not surprisingly, Blavatsky’s ideas played an
important role in the various pre-Nazi Germanic esoteric orders that
flourished during the immediate decades leading up to Hitler’s rise. In
fact, from 1880-1920, a whole host of Germanic-based occult and
chivalric societies came into being, including the German Theosophical
Society, the List Society, the Order of the New Templars, the
Germanenorden, the Edda and Thule Societies, and many others—all
dedicated to building a Germanic occult order (see Nicholas Goodrick-Clarke’s
book The Occult Roots of Nazism).
In 1919, the Thule Society adopted a curved swastika
as part of their official emblem. Ultimately it was the Thule Society
that gave a basis of support to Adolf Hitler—which opened the door to
one of the bloodiest periods in human history. From that point on, the
swastika became associated with German National Socialism and World War
II’s axis of evil. But Germanic mythological organizations weren’t the
only ones using the symbol.
Within the last century and a half, western occult
orders such as Theosophy, Freemasonry, and various Hermetic societies,
have all utilized the swastika in one way or another. J.S.M. Ward, a
prominent Masonic historian, writes that the swastika is still
remembered within the Lodge but that its "presence is disguised" within
the workings of the Craft’s seventh degree (see Freemasonry and the
Ancient Gods). In the Hermetic Order of the Golden Dawn, the fylfot
cross—a swastika with zodiac and elemental signs—saw extensive ritual
use. And the Theosophical Society has a swastika placed on the top of
their logo. Of course, the swastika is currently employed by neo-Nazis
and white-supremacist groups in both North America and Europe—a
dangerous carryover of Hitler’s Aryan evolutionary ideologies.
One point concerning the Nazi’s use of the swastika is
especially important. It has often been said that the Nazi swastika was
a perversion of the original design. Mark Balfour clears this up,
It is commonly thought that the motif of the Third Reich was an
inverted Swastika, a deviation from the original ancient
design…Regardless of the Swastika’s configuration, i.e. right-angled
or left-angled, the symbol’s significance does not suffer; it merely
indicates two opposing principles, evolution and dissolution.
Migene González-Wippler, author of The Complete
Book of Amulets and Talismans, relates how the left-angled and
right-angled forms are both used within various religious and occult
rites,
Some authorities identify the swastika with the god Ganesa and the
male principle. The sauvastika [left-angled swastika], on the other
hand, is identified with the goddess Kali and the female principle.
Shiva’s dance is also seen in the swastika, which is said to symbolize
the movement of the four seasons and the turn of the earth in the four
cardinal points. Movement is believed to be the essence of life by
most occultists. The circular movement, particularly, is seen as the
power-generating motion. When they want to build their cone of power,
witches move clockwise, holding hands and forming a circle. Dervishes
whirl, Indians swirl, shamans turn, all following Shiva’s dance and
the form of the swastika.
From a Biblical perspective, it doesn’t really matter
which principle the swastika represents—be it light or darkness,
positive or negative, creative or destructive. To say that one form is
above the other is to say that there is a Biblical difference between
white and black magic. Ultimately, there is no difference.
When we recognize the role of the swastika as an
occult symbol—its religious history, meaning, and its employment by
occult societies—we as Christians can have a better understanding of how
the Third Reich possessed the power and influence it did. And this is
important, not just from a religious point of view, but from a political
perspective as well; we cannot afford to forget that the repercussions
of the Nazi-era included the creation of the state of Israel, today’s
European Union, and the cold war and its international legacy. All of
these developments sprang from the ashes of World War II.
There is no doubt that the swastika, be it in its
ancient or contemporary forms, cannot be overlooked. Hitler believed
that "salvation" would come through the power of the swastika. The New
Age and the occult also turn to the swastika as a symbol of cosmic
importance. However, the Bible makes it clear that Jesus Christ is the
Savior of the World and we are to turn to Him alone. The implications of
this simple truth is revealing; if Jesus Christ is the only way to
salvation—and He is—then the swastika as an occult symbol can only lead
to death and destruction.
P.S.
The swastika’s use has been monumental; Coca-Cola watch fobs in the
mid-1920s, poker chips, broaches, tins, decorative borders, and a host
of other items have been stylized with the symbol. In my personal
library I have an old outdoorsman book dating to the turn of the last
century, bordered with a decorative line of swastikas. With the scope of
its use in mind, it’s obvious that this article was only a cursory
study. A comprehensive analysis would require writing a full-sized book.
Carl Teichrib is a Canadian based researcher and writer on
globalization and the occult.
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